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Down To Earth Art Gallery - Norval Morrisseau Moose Harmony


Noteworthy Artists That Aren’t Regularly Available To Our Gallery

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Noteworthy Artists That Aren’t Regularly Available To Our Gallery

Down To Earth Art Gallery has or have had original paintings by a truly impressive list of artists. This list is outside of the artists that we exhibited regularly or periodically over our 22 years. Sometimes it has only been one painting by a particular artist, other times we have been fortunate enough to have multiple pieces by the same artist. All are very collectible, most come to us from people downsizing their lives, or clients simply changing up their private collections. We always require good provenance with any artwork so our customers can be confident with their purchases. The list is always changing on our Noteworthy section of our website, so check it out often. If you are looking for a particular artist’s work, let us know, we’ll keep an eye out there for you. The paintings don’t always make it to our website, sometimes they are spoken for as soon as we get them.

To see our list of artists we have had, click here.

Sacred Trout By Norval Morrisseau

SKU 00001
$18,500.00 Cdn
In stock
Product Details

Original Acrylic painting on canvas measuring 36 x 24 inches, 39 x 27 outside of frame by the most widely recognized Aboriginal artist in the World, Norval Morrisseau. This painting was done in 1983.

Norval Morrisseau is the grandfather of native art in Canada. He is credited with creating the Woodland style of art.

His vision of himself and his people created the possibility that native artists would have a major impact on the cultural revival of Ojibwa values. And he led the parade of hundreds of young native artists into the conscious mind of the Canadian public.

Born on the Sandy Point Reserve near Beardmore, Ontario, March 14, 1932 Morrisseau was raised by his maternal grandparents.

Moses Nanakonagos (Potan) and his wife Veronique, lived on the Gull Bay shore of Lake Nipigon.

This was a traditional arrangement. As the eldest of seven boys it was expected that he would be the link between his grandparents and his own generation. The tradition benefited both participants. The younger generation was schooled in the cultural conventions of the Anishnabe and the older generation benefited from the young muscles.

Potan was a Midewinini and Jissakan - a shaking tent seer. Morrisseau learned stories, responsibilities and spiritual concepts from his grandfather but in his eighth year was taken away to a Catholic residential school in Fort William.

It wasn't a good experience for the child and in the end it resulted in only a 4th grade education. Centuries earlier it was the Catholics themselves through the mouthpiece of their Jesuit brethren , who had declared that if they were given a child for the first eight years of his life they could influence the man for ever.

Lucky for us...Potan got there first!

When Norval left school early he started making drawings of the prehistoric rock art and of the images he had been shown by his grandfather on the Medewiwin birch scrolls.

The elders told him that this was taboo.

At 19, Norval developed tuberculosis and was sent to a sanatorium in Fort William. To pass the time he again began drawing the same forbidden images that got him into trouble with the elders a few years previously.

A doctor, not knowing of the taboo, encouraged him to paint. At this time Morrisseau had a series of dreams and visions that he said called him to be a shaman-artist.

He decided that the cultural images of the Ojibwa could only be made relevant to contemporary minds with a contemporary medium. He began painting in earnest no longer caring about the taboo.

Eventually, with the tuberculosis under control, he moved back to the reserve, and began exploring old canoe routes, paying particular attention to the rock petroglyphs common in the area.

It was during this time that he had another dream. In it the manitous came to him, and in a traditional naming ceremony declared him to be Miskwaabik Animiiki, Copper Thunderbird.

From that time on, Morrisseau wrote his spirit name in syllabics (taught to him by his wife) on all his paintings.

"My paintings are icons - that is to say, they are images which help focus on spiritual powers, generated by traditional beliefs and wisdom," he said.

Without the artistic elegance, the same features are seen on the Midewiwin birch bark scrolls of rites and song mnemonics. They are also roughly suggested in the rock petroglyphs all over the woodlands north of the Great Lakes.

In the beginning there was no market for Norval Morrisseau's paintings or any other contemporary native artist's work, for that matter. The mainstream art world had always excluded the prehistoric and functional works by native artists, and the anthropology versus art debate continued well into the 1980's.

So Norval lived in poverty on his reserve, bartering drawings and paintings for food and other supplies.

The Big Break

Despite all that, the paintings of Norval Morrisseau stormed the Toronto market in 1962.

In the summer of that year Toronto gallery owner, Jackson Pollock, had been teaching painting in northern Ontario. Pressed by friends, Pollock begrudgingly made an effort to visit Morrisseau's home to see the Indian artist he'd been told about.

He was stunned by the combination of imagery and colours in Norval's work. Until the artist envisioned the possibility, nothing like it had existed in the world.

Pollock arranged a show of Morrisseau's work in Toronto and the artist exploded onto the contemporary art scene on opening day. Every painting sold.

But Norval Morrisseau Was Still Getting Flak at Home

While he was lauded in the streets of the big city, he was still criticized at home for revealing sacred knowledge though his imagery.

But by then Norval Morrisseau was sure of himself.

He defended his work. His point was that in the modern world there had to be a new way of communicating the spiritual essence of the Anishnaabe world to the Anishnabeg themselves.

Five hundred years of contact with the dominant culture had all but destroyed the foundations of the Ojibwa's perception of themselves and their place in the universe.

Norval wanted to restore cultural pride and spiritual awareness to the largely Catholicized members of his community. He felt that the spiritual renaissance could only happen if there was a way to bring the traditions forcefully into present day conversation.

Traditionally that knowledge had been passed on orally. The Anishnabe call it bzindamowin - a way of learning by listening. It is knowledge that develops from hearing cultural stories...not just one story and not just one time. Knowledge is acquired when many stories, intrinsically related, are repeated over and over until they are heard in a way that finally makes them applicable to oneself. Within the stories are the lessons and the edicts to living a good life. Anishnabe means the good being . The stories help us become Anishnabe.

Norval Morrisseau re-started the conversation. He spoke in a way that others could hear. They may not have understood...but they sat up and listened.

Other artists quickly chimed in. Daphne Odjig, who had been painting in the European style all her life, felt moved to share her stories and it was as if the "language' of her imagery changed to meet the cultural context. Jackson Beardy, Eddy Cobiness, and Carl Ray made their contributions. Others saw their imagery and it resonated in the heart of their being. They too found that they had something to say about the Anishnabeg.

Norval Morrisseau died December 4, 2007.

During his lifetime he changed the conversation in the universe about what it means to be Anishnabe.

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Some names of Noteworthy Artists not regularly available to our gallery that we have or have had.


  • Norval Morrisseau 1932-2007 (Creator of the Woodland style of art)
  • Franz Johnston 1888 -1949 (original member of the Group of Seven)
  • Arthur Lismer 1885-1969 (Original Member of The Group of Seven)
  • A.J. Casson 1898-1992 (Became a member of The Group of Seven in 1926)
  • J. W. Beatty 1869-1941 ( Significant figure in Canadian art history, taught A.Y. Jackson)
  • Maud Lewis 1903-1970 (Folk Artist)
  • Everett Lewis 1893-1979 (Maud’s husband)
  • Joe Norris (Folk Artist)
  • Charlie Norris (Brother to Joe)
  • William Winter
  • Joseph Purcell
  • Tom Forrestall
  • William DeGarthe
  • Anthony Law
  • John Cook
  • Trudy Doyle
  • Charles Beauregarde
  • Charles Hannaford
  • Al Chaddock
  • Steven Rhude
  • Fred Trask
  • Duke Redbird
  • Heather Lawson (Stonemason)
  • Peter Rankin
  • Leon Dolice
  • James G. Tyler, 1855-1931
  • Arthur Lloy, 1929-1986
  • Frederick Arthur Verner, 1836-1928


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